460
Wolf.
accordynge to charite, we ever ought to liope of the better.
Act. vüj. As Peter did, when he baptised Simon the sorcerer,
by whome afterwarde the name of god was g'i'etly blamed. We
lykewyse offende not in admittynge soche vnto vs vnknowyngly
and thorowe love, whyls they are yet yonge, for we knowe not
what g-oddes will and pleasure is to do with theym. but accordynge
to the ensanple of Christ must hoape well of theym, and
iudge theym heyres of the promesed kyngdom. Which thynge
we witnes with oure outwarde baptem. Neverthelesse when
they com to discrecion, and shewe the contrary in their dedes,
we ought nothynge to ponder this exteriall baptem, but to exj.
Cor. v. clude theym oute of oure com- [fol. 36".] pany accordynge
to Christis doctryne. Though the churche of god shall
never vnto the daye of the lorde be withouten faulce dissemblers
and hipocrites, yett shall abliominable and manifest synners
be expulsed there oute, which thynge cannot be, excepte before
they were admitted there vnto for rightous. Sonne. Compendiously
of ihis mater I praye the teil me the effect. Fa. I
knowe well that a manne ought to iudge and to hoape the
j. Co. xiij. best of every manne, tili the contrary playnly apere,
and therfore ought we to beleve that Christen mens children
Gen. xvij. are belongynge vnto the bonde of rnercy. Even as
were Abraams children. Nowe then seynge that baptem is nothynge
but a begynnynge, or renewinge into the Company of
Christen men (which is fre, from all outwarde ceremonies) we
ought to deale with theym this token of oure fellisshippe. for as
moche as our lorde called theym vnto hym, layde his hondes
on theym, blest, and sayde to theym, the kyngdom of heaven
belongeth vnto soche. So. Herby then will I abyde, that manne
consecrateth faythfull mens children vnto god, be they never
so yonge by baptem. Whereby the Company of christis congregacion
is augmented, receavyng continually newe mern-[fol.
36”.] bers in one body, whereof Christ is hed. Fa. Ye but
marke the chefe poynt. whiche is that spretuall birthe, and
death of the flesshe remayne in the. which are signified in
this baptem. Remember that thou arte the chylde of god, and
that thy angell beholdeth the face of god continually, that
thou never schuldest offende thy neghboure, but as farre as
thou canst and mayst to further and healpe theym, puttynge